There they go again

I just finished reading Lee Strobel’s newest book, The Case for the Real Jesus. It’s like his others—the author interviews leading experts, this time trying to better understand the truth about Jesus. Recently, many different assaults have been made on the traditional picture of Jesus, and Strobel wants to find out where the truth lies. He has five key points which he develops.

First of all, he wants to find out whether other ancient documents, rather than the four Gospels, reveal a radically different Jesus. He discovers these alternative texts were written much later than the four Gospels and, therefore, have little historical credibility. For example, liberal critics love to talk about the Gospel of Thomas, placing it on an equal footing with Matthew, Mark, Luke, and John. However, it was written around 200 A.D., over 100 years later than the four Gospels. Other Gnostic texts also suffer from late dating and lack any connection with the real Jesus.

Strobel then seeks to discover whether the picture of Jesus is unreliable because of changes made by scribes in the documents. He finds that the New Testament is essentially reliable, despite many claims made recently about errors. Only about one percent of manuscript variations affect the meaning; not one essential doctrine is in doubt. Because we have so many New Testament manuscripts, we can trust the way Jesus is portrayed.

A third question the author seeks to explore deals with Jesus’s resurrection. Some critics suggest alternative explanations for this crucial event. He focuses on five key facts that almost all scholars, including skeptical ones, accept as historical truths--Jesus died on a cross, his disciples believed that he rose and appeared to them, Paul (a former persecutor of Christians)converted to Christianity, James (former skeptic and half-brother of Jesus) converted, Jesus’s tomb was empty. What is the best explanation for this evidence? The resurrection appears to be far more logical than any competing hypotheses.

One question which Strobel pursued was especially intriguing to me—did Christianity steal its ideas about Jesus from earlier pagan religions? Many scholars have examined stories of Mithras, Osiris, Adonis, and Dionysus. The truth is that there were no dying and rising gods that preceded Christianity. In fact, they appear after the time of Jesus. These myths contained no parallels to the life of Jesus. The stories occurred in the unspecified and distant past and were usually related to the seasonal life-and-death cycle of vegetation. What is frustrating is that many scholars looked at these myths decades ago and discredited them, but now, thanks to the Internet, the same challenges are back.

One other challenge comes from those who believe Jesus was an impostor who failed to fulfill messianic prophecies. Strobel interviews a Jewish scholar who does a magnificent job in going through Old Testament prophecies, showing that only Jesus managed to fulfill the prophecies that needed to come to pass before 70 A.D., when the Jewish Temple was seized and destroyed by the Romans.

Lee Strobel has produced several thought-provoking books such as The Case for Christ, The Case for Faith, and The Case for a Creator. His latest, The Case for the Real Jesus, does an excellent job taking on the newest critics of Christianity.