In one of his opening chapters, Keller talks about the different way cultures handle the problem of pain and suffering. Cultures train their members for grief, pain, and loss.
Western culture does a terrible job. It gives its members no explanation for
suffering and very little guidance on how to deal with it. Today we are more
shocked and undone by suffering than our ancestors were. Other cultures say
suffering can be a way of achieving your purpose in life, but not so in secular Western
culture. According to the secular view, this material world is all there is.
And so you must have freedom to choose the life that makes you most happy. However,
suffering can have no meaningful part and must be avoided. It sees suffering as an
accident. The world is senseless with no such thing as good and evil. All other
cultures make the highest purpose of life something besides individual
happiness and comfort, things that can be achieved not only in spite of
suffering but through it. But if the meaning of life is individual freedom and
happiness, then suffering is of no possible use.
One of the implications of this view is that the
responsibility for responding to suffering is taken away from the sufferer.
Traditional cultures believe that the main responsibility in dark times belongs
to the sufferers themselves. They need to work on patience, wisdom, and
faithfulness. Today the secular model puts sufferers in the hands of experts,
but they don't agree on what to do to alleviate the problem.
In a secular society there are only two things to do when
pain and suffering occur – manage and lessen the pain, look for the cause of
the pain and eliminate it. Older cultures looked inside for fixes, but Western
people are often simply outraged by their suffering. Sufferers in the West are
not told that their primary work is any internal adjustment, learning, or
growth.
So how does Christianity fit into the cultural views on suffering? Christianity, unlike Buddhism, says suffering is real. Unlike believers
in karma, Christians believe that suffering is often unjust and
disproportionate. The Christian understanding of suffering is dominated by the
idea of grace. Christianity teaches that suffering is overwhelming, it is real,
it is unfair, but it is meaningful. There is a purpose to it, and having faced it
rightly, can drive us more deeply into the love of God and into more
stability and spiritual power thansanyone can imagine. For suffering, Buddhism says
accept it, karma says pay it, fatalism says heroically endure it, secularism
says avoid or fix it. Christians say all of these approaches may have some
truth, but they are too simple. While other worldviews lead us to sit in the
midst of life's joys, foreseeing the coming sorrows, Christianity empowers its
people to sit in the midst of this world's sorrows, tasting the coming joy.