Faith Is Not Wishing--part 5

We have discussed four chapters in Greg Koukl's book Faith Is Not Wishing. Probably the biggest attack on Christianity is the problem of evil – this is what Greg tackles next.

The problem of evil drove Einstein away from the God of the Bible. It was part of the inspiration for the atheism of British philosopher Bertrand Russell. For so many people it has been the number one complaint against Christianity.

Some people suggest God would like to do something about evil but is unable to do so. Rabbi Harold Kushner delivered this answer in this popular book Why Do Bad Things Happen to Good People? This God cannot inspire a rescue. There's not much comfort to be gained from worshiping a God like this.

Back to Bertrand Russell for a minute. He wondered how anyone could talk of God while kneeling at the bed of a dying child. This, of course, is a powerful image, which seems devastating to the Christian worldview. But there's a simple response – what is the atheist Bertrand Russell going to say to that dying child? Too bad? Tough luck? That's the way it goes?

Greg brings up an important point. If God does not exist, the one thing we can never do is call something evil or tragic. When we use terms like this, we require some transcendent reference point, some way of keeping score. If there is no standard, then there is no good or bad. As C. S. Lewis said, "My argument against God was that the universe seems so cruel and unjust. But how had I gotten this idea of just and unjust? A man does not call something crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?"

In fact, if there is no God, it's hard to even make sense of the notion of evil. Instead, all we can say is that stuff just happens. We can say we don't like this stuff, but we can't call it evil.

We still have a key question – where was God? Why didn't he intervene in evil situations? But Greg says we don't really want God to end evil, not all of it. How much evil happens every day unnoticed and unlamented because we are the perpetrators, not its victims? Think of adultery, lying, abortion, and other evils that occur on a day-to-day basis. We actually don't want God to be sniffing around the dark recesses of our own evil conduct. As somebody once said, if God heard your prayer to eliminate evil and destroyed it all at midnight tonight, where would you be at 12:01?

So why doesn't God stop the evil? The answer is the same one when we ask another question, "Why doesn't God stop me every time I do wrong?" We end up with an obvious point – human moral choice give us dignity but at the same time make serious evil possible.

Actually, suffering, tragedy, and evil function as warning signals. The pain we see tells us that our world is broken, that something is amiss. If God took away the pain, we would never deal with the disease. And the disease will kill us, sooner or later.

Greg points out that God has done something about evil, the most profound thing imaginable. He has sent his Son to die for evil men. God offers us mercy instead of the punishment we deserve.

Eventually, God will get rid of evil. Until then, he has a different strategy. It's called forgiveness. That's something we can access right now.

Faith Is Not Wishing--part 4

This is my fourth blog dealing with Greg Koukl's book Faith Is Not Wishing. I'm spending time on this book because so many of his chapters reference common criticisms leveled at Christianity. For example, this chapter concerns people who have never heard the gospel, ones who are basically good and sincerely worship God in their own way. Would God send them to hell for not hearing about Jesus?

Greg admits that it is the most taxing objection he faces and also the most odious to others. To non-Christians, it's a despicable doctrine. After all, if hearing the name of Jesus is a requirement for salvation, entire cultures would be sent to hell, meaning God becomes a petty racist. Is that fair? Is that just?

Paul argues against works salvation by saying there is a single common denominator for people of all ages and cultures – faith. We think of Old Testament believers like Melchizedek or Rahab. In the New Testament we encounter Cornelius and Lydia, non-Jews who are shown grace. In Romans 2, Paul says God "will render to every man according to his deeds… For there is no partiality with God."

Greg points out that most people in the world worship something beyond themselves with complete sincerity. Is this enough? Has God said that this is adequate? No. In his sermon on Mars Hill, Paul indicates that worshiping in ignorance is not adequate (Acts 17:23). He also indicates in Romans 10:2 that the Jews were zealous for God, but their zeal was not based on knowledge.

But what of the good person? God won't reject him or her? And actually, the Bible agrees: If a man keeps God's law, he'll have no problem with God. But here's the key question: Where is such a person? When measured by God's standards, we fall so far short. Where is the good Buddhist, the good Hindu, or the good Muslim? Actually, where is the good Christian? They don't exist. God's absolute standards silence every claim to self-righteousness. This is bad news because it makes the whole world accountable to God. This is critical to Greg's presentation here – People are not ultimately condemned for their rejection of Christ; they're punished for breaking God's law.

He says we make a big mistake when we think people are basically good and would turn to God if they had the chance. Romans 1:18-19 tells us that people reject the light given them not out of ignorance, but out of willful suppression of truth. We run from God, not towards Him.

If this is the case, then God must make the first move to block man's retreat. Again, this is important because it means that no "heathen in Africa" begins a genuine search unless God has first moved in him to do so (John 6:44).

Here's Greg's message up to this point. First, God only punishes those who are guilty. Second, guilty people don't seek God; they run from him. Third, God takes the initiative to pursue us out of love.

How does God pursue us? It certainly possible that in isolated situations he communicates directly. This he did with Abraham. There are so many stories coming today out of restrictive Muslim countries of people having dreams and encountering Jesus in them. This happens all around the world. Greg tells the story of an Indian who was a member of the Brahman caste. He had experienced astral travel to other planets, had psychedelic experiences, and received yogic visions. He found that each step closer to his Hindu gods was actually a step farther from the true God that he sought in his heart. When confronted with the utter emptiness of life and the shallowness of religion, he cried out, "I want to know the true God, the Creator of the universe." God responded by bringing the gospel to him through the witness of a young woman. Usually, however, the message of the true Savior comes on the lips of a preacher who comes bearing the good news (Romans 10:14-15).

We know based on the Bible and cultural stories that anyone seeking God in truth will find him and be accepted by him. God does not condemn anyone for rejecting a Jesus he's never heard of. Rather, men are held accountable for their own moral crimes against God and for rejecting the Father, whose voice is heard everywhere.

Faith Is Not Wishing--part 3

The third chapter in Greg Koukl's book Faith Is Not Wishing has a intriguing title: "Was Jesus a Fraud?" He's referring to the fact that some people believe the story of Jesus was just a recycled version of ancient pagan religions. This has been a recent criticism that many skeptics are using to challenge Christianity. Is Jesus just a copycat messiah?

Greg starts by looking at the ancient historical accounts of the life of Jesus. The authors do not appear to be writing fairy tales for future generations. For example, the opening words of the author Luke talk about compiling an account handed down by eyewitnesses. He's referring to the use of oral tradition, a huge part of the Jewish society of the time. He and the other gospel writers are aware that they are relating a remarkable story, but they are obviously convinced that the events in these accounts really happened. Their accounts include vivid details of observers who witnessed the events or, in Luke's case, a chronicler who had obtained the information from people who are actually there. C. S. Lewis once remarked that he knew myths from his literary studies, and the gospels do not read as myths.

One internet documentary has challenged the authenticity of these gospel accounts. It's called Zeitgeist: The Greatest Story Ever Sold. According to this account, the Egyptian sun god Horus was born on December 25 of a virgin. His birth was accompanied by a star in the east, and three kings followed it to locate the new-born savior. At the age of 30 he was baptized and began his ministry. Horace had twelve disciples and performed miracles. After being betrayed, he was crucified, buried for three days, and then resurrected. Sound familiar? The documentary claims other gods followed this same structure, including Krishna, Dionysus, and Mithras. Osiris, another Egyptian god, also follows this pattern of a dying and resurrected god.

What's the Christian response? First, the facts listed above in the previous paragraph are almost all false. For example, Osiris did not rise bodily from the dead, and neither Horus, Mithras, or Krishna were born of a virgin. In addition, the dating of these myths causes a big problem for skeptics because most of them actually postdate the time of Jesus.

But what about the myths of dying and rising gods which predate the Christian era? Claims made regarding Jesus of Nazareth are distinct from them in three critical ways – Jesus was a real human whose resurrection happened at a particular place and time on earth, the mythical deities were tied to the repeated seasons of the agricultural cycle (Jesus's resurrection was a one-time event), and Jesus died as a vicarious sacrifice for sins. Greg spends time on the first point above – the historicity of Jesus. Scholars both liberal and conservative overwhelmingly agree that Jesus was a man of history. For example, Will Durant, the Pulitzer Prize-winning historian, says this about the gospels: "No one reading the scenes can doubt the reality of the figure behind them… After two centuries of higher criticism, the outlines of the life, character, and teachings of Christ remain reasonably clear and constitute the most fascinating feature in the history of Western man."

So, there are plenty of reasons to reject the complaint of critics who say Jesus was a fraud.

Faith Is Not Wishing--part 2

Another chapter in Greg Koukl's book called Faith Is Not Wishing has an intriguing title – "Is God Just a Crutch?" Greg deals well with that attack on theism.

Atheists like to talk a lot about emotional and cultural factors that might induce somebody to become committed to Jesus. They claim the concept of God is a crutch. But Greg points out that no one can refute an idea by showing the psychological reasons a person happens to believe it. You can't refute someone's views by faulting his feelings. This is the key to his entire chapter.

Of course, this game can be played the other way around. Maybe it's the atheist who uses his or her beliefs as a crutch, an invention of that person's non-religious wishful thinking. In fact, it was Aldous Huxley who said he bought into atheism because it gave him the freedom to do what he wanted in the area of sexuality.

The key here is simple – objections about the believer, rather than the belief are not valid. Whatever cultural, emotional, psychological, or historical reasons people have tell you only about their cultures, emotions, history, or psychological states.

When someone focuses on the origin of a belief, not its content, this is called the genetic fallacy. Very well-known thinkers have committed this error – Sigmund Freud, Frederick Nietzsche, and Karl Marx all said God was nothing more than a psychological projection. Psychological motivations give you information about the person who believes, but they tell you nothing about the truth of his or her beliefs. Psychological motivations have nothing to do with whether a belief is true or not.

If someone says to us that Christians just want a father figure, there's a simple answer. We say, "Maybe we do and maybe we don't, but what does that have to do with whether God exists or not?" As C. S. Lewis said, "You must show that a man is wrong before you start explaining why he is wrong."

So we have to start with reasons first, rather than misleading talk about motives or desires. The atheist needs to give the Christian a convincing argument that God does not exist before asking why the Christian would believe in such a fantasy. Of course, it's easier for the atheist to ignore the argument and fault the feelings.

What I find interesting is Greg's final comments in this chapter. If men were to invent a God, he asks, what would he be like? Would we create a God like the one in the Bible? Wouldn't we want Him to reflect our desires by dismissing our shortcomings? But the God of the Bible is so unlike us. His wisdom confuses us and his purity frightens us. He makes moral demands that we can't possibly live up to. He does not come running to us when we call on him.

If somebody insists that Jesus is a crutch, there is an element of truth to this. After all, crippled people need crutches. At least he is a crutch that we can lean on. What is the atheist putting his trust in? Can his crutch hold him?

Faith Is Not Wishing--part 1

This coming spring our apologetics group will be going through a short but extremely thoughtful book called Faith Is Not Wishing by Greg Koukl. I wanted to highlight some of his chapters here.

The first chapter deals with the concept of faith. Atheists see an inverse relationship between knowledge and faith. They believe the more knowledge of this world that is gained, the less spiritual faith people will have. They see faith as a leap in the dark, a desperate clinging to something when no information is available. It is often seen as wishful thinking. But Koukl points out that biblical faith is very different – it actually comes out of knowledge. It means active trust. He gives an example in the book of Exodus where Moses through the power of God brings forth miracles. In Exodus 14:31, we see the result: "And when Israel saw the great power which the Lord had used against the Egyptians, the people feared the Lord, and they believed in the Lord and in his servant Moses." There's a definite pattern we see in this story--giving the people knowledge of God, in whom they then place their active trust. The key point is that knowledge went before belief. God didn't ask the Hebrews or Moses for mindless faith, blind leaps, or wishful thinking.

The same is true in the New Testament. In Mark 2 Jesus says to a paralytic that his sins were forgiven. Scribes grumbled about such an audacious claim. So Jesus said, "But in order that you may know that the Son of Man has authority on earth to forgive sins, I say to you, rise, take up your pallet and go home." Jesus gave the same lesson that we saw in Exodus. He provided something that can't be seen (the forgiveness of sins) with evidence that can be seen, in this case a dramatic supernatural healing. Again, the concrete evidence allowed the doubters to know the truth so they could then trust in the forgiveness Jesus could give.

Other places in the New Testament follow the same pattern. Peter's sermon on Pentecost ends with this statement: "Therefore, let all the house of Israel know for certain that God has made Him [Jesus] both Lord and Christ, this Jesus whom you crucified." In 1 John the author ends his letter by saying, "These things I have written to you who believe in the name of the Son of God, in order that you may know that you have eternal life."

Biblical faith isn't wishing; it's confidence. It's not denying reality, but discovering reality. It's a sense of certainty grounded in evidence that Christianity is true – not just "true for me," but actually, fully, and completely true. So knowledge comes first, and confidence follows. So we need to gather evidence, which will increase our knowledge and deepen our faith. Today, thanks to the Internet and other sources, it's easy to gather evidence for the reliability of the Christian faith. Let me know if you'd like some ideas of places to go for further evidence.

Diversity on college campuses--part 2

My last blog dealt with increasing bureaucracy at colleges and universities. I want to continue this sad story for one more entry today.

This exploding diversity bureaucracy is not confined to public universities. Here are more depressing examples. In 2005, Harvard created a new Senior Vice Provost for Diversity and Faculty Development, responsible for $50 million in diversity funding, and six new diversity deanships. Can you imagine the cost for all these people? Don't forget to count the cost of adding whole new staffs to help these deans. Then there's Yale. This school already has 14 Title IX coordinators (14!), but it nevertheless recently put a Deputy Provost in charge of assessing the “campus climate” with respect to gender and overseeing the 14 Title IX coordinators. Ah yes, it needed more than 14. After all, we can't get enough information from a mere 14 coordinators. All these new bureaucrats in campuses across the country — nearly 72,000 non-teaching positions added from 2006 to 2009 — cost $3.6 billion, estimated Harvey Silverglate in Minding the Campus earlier this year. And we wonder why college costs are soaring. Well, here's one reason.

Of course this is only one problem that has added to rising tuition costs. Unfortunately, there are plenty of other reasons. First, there's the rest of the burgeoning student-services infrastructure. Then there are the salaries of professors who teach one course a semester, the arms race of ever more sybaritic dorms and social centers, and the absolute monarchies of the football and basketball programs. Of course, a major figure in the soaring costs is the federal government--are you surprised? Its easy loans allow colleges to jack up their tuition even further.

Of course, all this brings into focus a key question--do colleges need such a growing diversity bureaucracy? The clear answer is no. The exact opposite is the case. Hundreds of thousands of hours and dollars are wasted each year in the futile pursuit of the same inadequate pool of remotely qualified underrepresented minority and female applicants that every other campus in the country is chasing with as much desperate zeal. The hiring process has been thoroughly corrupted. Faculty applicants are brought onto campus who have no chance of being hired, either because the hiring committee incorrectly assumed from their names or résumés that they were the right sort of minority (East Asians don’t count) for a position set aside for just such a minority, or because, although they were the right sort of minority, their qualifications were so low that their only purpose in being interviewed was to fill an outreach quota. It's a sad state of affairs.

I haven't seen as much of this because I am at a community college, but it does exist. One time when I was on a hiring committee, we were told by the administration to select different people to interview because our selections were not diverse enough. Never mind the fact that English majors tend to be of incorrect diversity. Is this situation going away at any time? Nah, too much power, prestige, and money is on the line for these colleges.

Colleges and universities--another way they waste our money

Since I'm involved in higher education, I read anything I can find about the troubles (and a few successes) in this field. The other day I saw something that shocked and dismayed me. It had to do with diversity on college campuses.


UC Berkeley’s Vice Chancellor for Equity and Inclusion declared that the rising tuition at California’s public universities is giving him “heartburn.” What's ironic and irritating is that Vice Chancellor for Equity and Inclusion Gibor Basri and his fellow diversity bureaucrats are a large cause of those skyrocketing college fees, not just in California but nationally.


A little background here is important. Basri commands a staff of 17 whose job it is to make sure that fanatically left-wing UC Berkeley is sufficiently attuned to the values of “diversity” and “inclusion”; his 2009 base pay of $194,000 was nearly four times that of starting assistant professors.


These kinds of silly jobs are not peculiar to Berkeley. For the last three decades, colleges have added more and more tuition-busting bureaucratic fat; since 2006, full-time administrators have outnumbered faculty nationally. UC Davis, for example, includes a Diversity Trainers Institute, staffed by Davis’s Administrator of Diversity Education; the Director of Faculty Relations and Development in Academic Personnel; the Director of the UC Davis Cross-Cultural Center; the Director of the Lesbian, Gay, Bisexual, Transgender Resource Center; an Education Specialist with the UC Davis Sexual Harassment Education Program; an Academic Enrichment Coordinator with the UC Davis Department of Academic Preparation Programs; and the Diversity Program Coordinator and Early Resolution Discrimination Coordinator with the Office of Campus Community Relations. The Diversity Trainers Institute recruits “a cadre of individuals who will serve as diversity trainers/educators,” a function that would seem largely superfluous, given that the Associate Executive Vice Chancellor for Campus Community Relations already offers a Diversity Education Series that grants Understanding Diversity Certificates in “Unpacking Oppression” and Cross-Cultural Competency Certificates in “Understanding Diversity and Social Justice.”


Then there's the University of California, San Francisco, which created a Vice Chancellor for Diversity and Outreach earlier this year at the height of the state’s budget crisis. But this position was redundant with UCSF’s existing Office of Affirmative Action, Equal Opportunity and Diversity, the Diversity Learning Center (where you can learn how to “Become A Diversity Change Agent”), the Center for LGBT Health & Equity, the Office of Sexual Harassment Prevention & Resolution, the Chancellor’s Advisory Committee on Diversity, the Chancellor’s Advisory Committee on Disability Issues, the Chancellor’s Advisory Committee on Gay, Lesbian, Bisexual and Transgender Issues, and the Chancellor’s Advisory Committee on the Status of Women.


Closer to home, there's UC San Diego. It recently announced the creation of a Vice Chancellor for Equity, Diversity, and Inclusion , even as the campus was losing three prestigious cancer researchers to Rice University and was cutting academic programs. Needless to say, UCSD’s Vice Chancellor for Equity, Diversity, and Inclusion replicated an equally fearsome mountain of diversity functions.


I'll take a deep breath and stop here. More on this obscene waste of money at your local university in the next blog.

The polar bear--the global warming people at work

Please allow me to continue with occasional reports on the unraveling of climate change/global warming hysteria. My interest started when I read Michael Crichton's State of Fear in which he used government documents to show how sneaky and downright dishonest the climate change people were getting. Here's an update on the panic surrounding polar bears.

In 2008, thanks to the global warming crowd, the polar bear was put on the endangered species list. But here's where it gets interesting. The polar bear wasn't put on the endangered species list because it was endangered, you see. Instead, it was put on the list because it "might become" endangered due to climate change. Another key reason the bear was also put on the list had to do with emotions, which seem to me to be at the heart of the entire climate change stupidity. Scientists claimed, without evidence, they had seen a group of drowned polar bears off the coast of Alaska. Of course, people around the world were horrified at this scenario.

But this story is unraveling. Now the scientist who made the claim that polar bears were drowning because of rising sea levels is under investigation for making the entire thing up. Just five years ago, Charles Monnett was one of the scientists whose observation that several polar bears had drowned in the Arctic Ocean helped galvanize the global warming movement.

Now, the wildlife biologist is on administrative leave and facing accusations of scientific misconduct. The federal agency where he works told him he's being investigated for "integrity issues," but a watchdog group believes it has to do with the 2006 journal article about the bear. Doesn't that sound familiar especially now that we have seen tons of emails that show global warming fanatics were disregarding contrary evidence and trying to suppress scientists who opposed their hysteria. Just take a look at "Climategate" in a Google search. By the way, a new batch of emails has been released, showing the same methods at work.
But that isn't stopping U.N. from continuing to promote global warming hysteria. It's moving right on, finding new species to protect. Tough luck, polar bears. There are new creatures we have to defend. Several animal species including gorillas in Rwanda and tigers in Bangladesh could risk extinction if the impact of climate change and extreme weather on their habitats is not addressed, a U.N. report showed on Sunday.

Sigh . . .These people have no shame and no sense of reality. They want to wreck the economies of the developed world for some utopian, unrealistic future. The climate has changed before, and it will again, no matter what we do.

More on character

I would like to continue with challenging statements on character that I found in a book called When No One Sees. We can all learn something from these:

Always take your job seriously, never yourself. – Dwight Eisenhower.

The moderation in virtue of a single character probably prevented this revolution from being closed, as most others have been, by a subversion of that liberty it was intended to establish. His integrity was most clear, his justice the most inflexible I have ever known, no motives of interest or consanguinity, of friendship or hatred, being able to bias his decision. He was, indeed, in every sense of the words, a wise, a good, and a great man. – Thomas Jefferson, speaking on George Washington's role in preserving the Republic.

Without the aid of trained emotions, the intellect is powerless against the animal organism… As the King governs by his executive, so reason the man must rule the mere appetites by means of the spirited element. The head rules the belly through the chest – the seat of emotions organized by trained habit into stable elements… And all the time we continue to clamor for those very qualities we are rendering impossible. You can hardly open a periodical without coming across the statement that what our civilization needs is more drive, or dynamism, or self-sacrifice, or creativity. In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honor and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful – C. S. Lewis

Keep the faculty of effort alive in you by a little exercise every day. That is, be systematically heroic in little unnecessary points; do every day or two something for no other reason than its difficulty, so that, when the hour of dire need draws nigh, it may find you not unnerved and untrained to stand the test. The man who has daily inured himself to habits of concentrated attention, energetic volition, and self-denial in unnecessary things will stand like a tower when everything rocks around him, and his softer fellow-mortals are winnowed like chaff in the blast. – William James

Never give in, never give in, never, never, never, never – in nothing, great or small, large or petty – never give in except to convictions of honor and good sense. – Winston Churchill

A life not put to the test is not worth living. – Epictetus